News With Views (Link 1 | Link 2) - Debra Rae (March 30, 2009)
Where’s the Hope in 2009?
Each New Year holds promise for change and renewal. Anticipating the future has captured the curiosity of folks throughout the ages. Accordingly, Christ’s disciples gathered at the Mount of Olives to ask their Lord what lies ahead. In response, Jesus warned of teaching “precepts of men” that war against sound Bible truth.
Red-Letter Justice: The Divisive Narrow Way
In reading the words of Jesus, highlighted by red ink in my Bible, I have been somewhat taken aback by the severity of the Lord’s words in labeling even religious folks “serpents,” “blind guides,” “fools,” “hypocrites,” “children of hell,” “white-washed tombs” and the like. Believers are not to give “dogs” what is holy, nor are they to cast pearls before “swine”. If I’m not mistaken, Christ’s dog- and swine- analogies likewise reference people (Mt. 7:6).
Given this seeming anomaly, I find it especially curious that progressive Christian activists among the “emerging gang” of evangelical clergy isolate red-letter segments of scripture with the purported, no doubt noble mission of relating Jesus’ words to today’s complex social issues.
In doing so, red-letter Christians assign preeminence to compassion and social justice for the poor. Notwithstanding, Jesus warned that “the gate is narrow and the way is hard that leads to life, and those who find it are few” (Mt. 7:13). Yet in fleshing out issues of faith and politics, red-Letter Christians disparage this “narrow view” and then expand the majority dialogue of America’s Religious Right to embrace hot button issues of egalitarianism and wealth redistribution. They boast an inclusive moral agenda that presumes to unite, rather than divide.
Jesus said: “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given” (Mt. 13:11). Said “knowing” stretches limits of what humans consider to be compassionate, civil and just. It stands to reason that not all share equal status in the Kingdom of Christ, for “not everyone who says, ‘Lord, Lord,’ shall enter the Kingdom of heaven” (Mt. 7:21).
Some are simply unworthy. Hence, “if a house [one enters] is not worthy,” Jesus commanded disciples to “shake off the dust from their feet as they leave that house or town” (Mt. 10:14). Fact is, “on the Day of Judgment, men will render account” (Mt. 12:36-37). Jesus questions, “How are [they—i.e., the unworthy] to escape being sentenced to hell?” (Mt. 23:33). No doubt carnal versions of compassion, civility and social justice will pale in that day.